This video explains the teachings of Confucius. Education is the path to moral excellence, which is central to building a harmonious society. Education is a lifelong process and the purpose of learning is to acquire virtues.

This subject is an introduction to various forms of culture in East Asia (focusing on China, Japan and Korea), including both traditional and contemporary examples. Critically examines the shared cultural elements that are widely considered to constitute “East Asian culture,” and also the diversity within East Asia, historically and today. Examples include religious and philosophical beliefs (Confucianism and Buddhism), literature, art, food, architecture, and popular culture. The study of gender will be an integral part of this subject. The influence and presence of Asian cultural expressions in the U.S. are also considered.
This class is suitable for students of all levels, and requires no Asian language background. Students who wish to fulfill the MISTI-Singapore requirement may do the final project on Singapore. Taught in English.
The course includes field trips to the Museum of Fine Arts and the Peabody Essex Museum.

This assignment uses to the story of Mulan to explore what is fact and what is fiction in Han China. The assignment asks students to consider the Disney version of Mulan and how this portrayal affects the accuracy of a Chinese folk story and specifically the story's Confucian values. 

This subject examines interactions across the Eurasian continent between Russians, Chinese, Mongolian nomads, and Turkic oasis dwellers during the last millennium and a half. As empires rose and fell, religions, trade, and war flowed back and forth continuously across this vast space. Today, the fall of the Soviet Union and China’s reforms have opened up new opportunities for cultural interaction.

An Introduction to the Humanities

Short Description:
This multimedia reader examines how people use a humanities lens to make sense of what they experience, as well as share their experiences with the rest of the world. The information is presented using a pedagogical approach called reverse teaching, which introduces artifacts in their historical, social, political, personal, and other contexts. Along with the narrative, questions for creative and critical thinking prompt the reader to practice self-exploration.

Word Count: 36397

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It is Euro-centric to refer to all the Philosophies of Asia as “Eastern” as it unfairly groups the quite various Philosophies that developed in West Asia (Zoroastrianism), South Asia (Buddhism, Jainism, Hinduism, Sikhism), and East Asia (Ch’an Buddhism, Taoism, Confucianism, Shintoism) into a single unit that implies they are quite similar. Other than their relative geographic proximity, the various philosophies are, in many ways, more different than those philosophies that have been developed in Europe and the other parts of the world. This first Unit explores some of the older philosophical
viewpoints that underlie much of the philosophy that has been developed in East Asia, particularly China and Japan. These are Taoism, Confucianism, and the philosophical underpinnings of the Shinto religions.