The documents for this activity are drawn from those that might be typically found on an advanced placement history test, supplemented by materials featured in Teachrock lessons. As such, this activity may be used as a means to prepare students for an advanced placement test, or as an assessment tool at the end of a Vietnam War unit. A variety of approaches are provided that allow teachers to use the documents to engage their students in the classroom.

This lesson looks to some of the early cross-pollination between Country and Rock and Roll. Taking Chuck Berry's "Maybellene" as an example drawn from early Rock and Roll, students will have the chance to see and hear Bob Wills and his Texas Playboys perform "Ida Red," the song Berry said provided source material for "Maybellene." In addition, students will watch two clips of Johnny Cash performing, engaging in a discussion of why it was that Bob Dylan might have felt a kinship with Cash, enough so that he asked Cash to record a duet of "Girl from the North Country," the track that would open Dylan's Nashville Skyline.

Accompanying the musical and political changes in Soul music that took place as the 1960s moved forward into the 1970s was a profound shift in African-American identity. Whereas Motown artists had been groomed for mass consumption by white audiences in the mid-1960s, Soul artists increasingly embraced a style much more in sync with their African roots (and in many cases reflecting a more militant political view). These developments paralleled musical changes in which melody was to varying degrees made secondary to an emphasis on rhythm and groove, as it often was in traditional African musical forms. Together, these shifts were emblematic of the growing Black Pride movement, with its characteristic slogan, "black is beautiful." This lesson looks at these social and musical changes, with a focus on James Brown and his seminal proclamation of black pride, "Say It Loud, I'm Black and I'm Proud."

In this lesson, students will examine photographs, live recordings, video interviews, and a government report in order to learn about the historical and cultural context of the Soul music recorded in the 1970s.

This lesson looks at that juncture in Soul's history, when popular music and the Civil Rights movement seemed almost to be working in support of one another. Aretha Franklin, Otis Redding, Sam and Dave, the Motown acts; so much was happening, and so much was "crossing over," getting to a wide, appreciative white audience. But the focal point here is not what was happening at the front of the stage. Rather, this lesson goes behind the scenes, to see where young white musicians and writers were working with African-American performers to create something that was truly born of a dialogue.

In this lesson students will look at an unlikely film. It's not about a musician. It's not focused on someone they have learned about in their history classes. It's about a man who lived in Watts, a Los Angeles neighborhood, a neighborhood you could definitely call "the outskirts." In Watts, Simon Rodia, born in Italy and a laborer all his life, built his own version of a castle, from materials that others might have considered trash. His creation, the Watts Towers, is in some ways a perfect symbol around which to structure a conversation about Rock and Roll's future, about the creativity at "the outskirts" that will play a role in bringing that future closer, and about the lasting power of art.

While taking cues from Hard Rock, Metal took its musical ideas into new territory, where an emphasis on volume and distortion came to represent a vision of power that resonated deeply with Metal's overwhelmingly male fan base. In this lesson, students will investigate the musical and social roots of Heavy Metal, using their findings to write reviews of early Metal performances.

In this lesson, students will investigate the connection between the popularity of Heavy Metal and the emergence of the parental advisory system. They will consider who should have the power to declare a song "offensive" and whether or not access to such material should be regulated. They will further debate the merits of the labeling system, which is still in place, and consider whether or not labeling certain recordings should be considered censorship.

This preliminary lesson centers on an investigation of Glam as a reaction. Through a set of comparisons, students will be asked to describe what they see as Glam Rock's fundamental characteristics.

Through an examination of musical performances, film trailers, television interviews, and archival photographs, students will investigate the cultural landscape of the early 1970s to better understand the rise of Glam and what the music offered teenage audiences who came of age after the radical social movements of the 1960s.

Progressive Rock was made possible by several important technological and artistic developments. The introduction of the 33 1/3 rpm "Long Play" (LP) record in 1948 allowed for up to 30 minutes of music on each side, considerably more than the 3-5 minutes a 78 rpm disc could hold. The change enabled classical musicians to record an entire symphony on a single record. As the 60s progressed, advancements were made that culminated in growing use of multitrack recording as well as a less complex editing process. Beginning with the Beatles' watershed 1967 album Sgt. Pepper's Lonely Hearts Club Band, many Rock bands began to conceive of albums as extended, conceptual, interconnected works rather than collections of disconnected songs.

This lesson considers New York City and the cross currents that run between the worlds of music-making and the arts in a broad sense, particularly the visual and literary arts

In this lesson, students investigate a collection of musical performances, television interviews, and movie trailers, discussing how black artists of the 1970s, including James Brown, George Clinton, and Curtis Mayfield, addressed black audiences through the music and aesthetics of Funk, casting a light on all that the Civil Rights movement could not do for a racially divided America.

Disco's roots were multiple. It had connections to R&B and Funk, but it was also born out of the urban gay culture in New York City. But no matter its roots, it quickly moved into the mainstream with a string of best-selling hits by artists from Donna Summer to the Village People. The phenomenally successful 1977 film Saturday Night Fever took Disco's commercial popularity to surprising heights. The film's soundtrack produced numerous  Top 10 hits and the album sold over 15 million copies.

In this lesson, students will compare and contrast some of the musical and visual elements of Stadium Rock with those of Punk Rock. They will investigate how Punk grew out of the particular musical and social context of Britain in the 1970s. They will then put their knowledge to work in small groups by creating album covers for a fictitious 1970s Punk Rock band.

This lesson looks at the "cleansing" effect of Punk and at New Wave on music. Selecting the Ramones and the Patti Smith Group as case studies, it will explore what Punk brought that influenced the groups associated with the New Wave. The lesson will hinge around an ABC-produced 20/20 episode on New Wave, aired in 1979. As a summary activity, students will have a chance to compare the Rolling Stones' "Satisfaction" with New Wave group Devo's interpretation of the same song, a comparison which will reveal many among the New Wave's common attributes.

The documents for this activity are drawn from those that might be typically found on an advanced placement history test, supplemented by materials featured in Teachrock lessons. As such, this activity may be used as a means to prepare students for an advanced placement test, or as an assessment tool at the end of a Cold War unit. A variety of approaches are provided that allow teachers to use the documents to engage their students in the classroom.

In its early years, Grunge was largely a localized phenomenon, emerging out of the club scene in the Pacific Northwest. Seattle had been deeply affected by the economic recession of the early 1990s, when unemployment was at a high and Starbucks did not yet have the ubiquitous presence it does today. Grunge, with its dour visuals and indifferent lyrics, seemed to encapsulate the grey and depressed mood of the region at the time. As the 90s progressed, the commercial success of groups such as Nirvana and Pearl Jam catapulted the Grunge sound into a national spotlight for which its creators and adherents were largely unprepared.

In this lesson, students will examine raw documentary footage, demographic charts, television news stories, and song lyrics to connect the sounds of early Hip Hop to the substandard living conditions in American inner cities in the late 1970s, particularly the Bronx in New York City. Students will compose their own verses to Grandmaster Flash's "The Message," to be followed up with a research-driven writing assignment to further explore the urban environment depicted in the landmark song.

Gangsta Rap grew in part out of the social and political climate on the West Coast, where cities such as Compton, California, became engulfed in gang violence fueled by the crack cocaine epidemic. Longstanding tensions between the African-American community and the police came to a head in the Rodney King case and the announcement of its verdict. Gangsta rappers began to write explicitly about inner city violence. Songs were marked by a liberal use of profanity and images of the gun-toting toughs who lived amidst the brutality of the inner city. Gangsta Rap often overlapped with the East Coast-based "Mafioso Rap," whose practicioners cultivated personas of high-living, power-wielding gangsters who drove fancy cars, drank champagne, and sported intimidating weapons all while promoting a strong sense of kinship. Fiction seemed to become fact when rappers Tupac Shakur and Notorious B.I.G. were victims of unsolved, highly public murders. Soon enough, a countermovement some called "Conscious Hip Hop€" began to emerge, primarily on the East Coast. Many fans saw it as an answer to the often violent and controversial lyrics common in Gangsta Rap. Though in many ways responding to the same conditions to which Gangsta Rap reacted, this subgenre sought to inspire positivity through its lyrics, much like some of the earliest Hip Hop music. Lyrics were intended to challenge and inspire while also questioning the social and political status quo.