Creation of the Mashpee District in 1685. Program focuses on the August, 1976 lawsuit filed by the Wampanoag Indians of Massachusetts against the Commonwealth of Massachusetts, in an effort to reclaim lands sold from 1763 to 1870 without Congressional approval. Host Barbara Barrow speaks with guest Russell Peters, President of the Mashpee Tribal Council, about the problems the council is having regaining tribal lands, when was the lands were taken, when the council decided to file suit, how Peters feels about the claim that Wampanoag marriages with Black and white Americans has diluted their culture and claim to lands, if Mashpee becoming a town gave Native Americans the power to sell their own land (as they did willingly, according to Barrow), and what will happen to the people who are living in Mashpee who feel they own their land and houses. Additional segments include the 'Say Brother News' with reporters Leah Fletcher, Eric Sampedro, Justina Chu, and WNAC TV arts critic Tanya Hart, the 'Third World Connection' (which discusses the intermarriage of African Americans and Native Americans, and their historical bond, is discussed), and the 'Community Calendar.' Produced by Barbara Barrow. Directed by Conrad White.

This site consists of letters, journals, books, newspapers, maps, and images documenting the land, peoples, and exploration of the trans-Appalachian West. The first European travelers, their relations with Native Americans, new settlers' migration and acquisition of land, navigation down the Ohio River, planting of crops, trade in tobacco and horses, and the roles of African Americans, women, churches, and schools are documented.

The story of John Horse and the Black Seminoles has been largely untold, but according to Professor Amy Sturgis of Signum University, it deserves to be remembered. Not only did they create the largest haven in the U.S. South for runaway slaves and lead the largest slave revolt in U.S. history, but they also secured the only emancipation of rebellious slaves prior to the U.S. Civil War. In this video, Professor Sturgis tells the incredible story of the Black Seminoles.

This inquiry by Kristina Labadie, Evergreen Public Schools, is based on the C3 Framework inquiry arc. Third-grade students view the lifestyle and cultural development of Early Native Americans through the same lens of how lifestyles today have developed.

American folklore is full of stories drawn from settler-colonial histories. Within that broad arena, tales of paranormal violence, battles with Indigenous ghosts, and “demonic” Natives continue to be popular story devices even today. These stories thus serve as effective tools for promoting certain ideas about Indigenous peoples, their resistance to colonial conquest, and their place in modern life. This episode takes a look at some of the first instances of authors using the trope of the “Native Burial Ground” in their fictional horror stories. Unsurprisingly, these tales of woe have real-life origins, collaborators, and consequences.

Music:
Holizna Radio, “I Love Myself More Than Anyone Else”

Sound Bites:
Horror Studio 1, episode: “3 TRUE SCARY Native American/Indian Burial Ground Ghost Stories”
Exploring With Cody, episode: “HAUNTED INDIAN BURIAL GROUNDS SWAMP AT NIGHT!”
Moe Sargi, “SOMETHING GRABBED ME IN THE HAUNTED NATIVE BURIAL GROUND ft OMARGOSHTV”

Special thank you to Horror Studio, Exploring with Cody, and Moe Sargi for allowing me to include some of their audio in this episode. Thank you, too, to Holizna Radio for graciously letting me use some of his wonderful music for this episode.

This entire project is in collaboration with The Pedagogy Lab. I wish to specially thank The Pedagogy Lab for the opportunity to work with them and my wonderful cohort. Lastly, I would also like to thank Ronald Young for his sound and technical expertise putting these episodes together.

The curriculum materials in this packet are intended to provide middle- and high-school teachers with the background and basic tools they need to develop and incorporate lessons about Indian-white relations in Washington into existing lessons about the history of the United States and Washington. This packet focuses on the treaty negotiations and the establishment of reservations on the Olympic Peninsula that took place in the last half of the 19th century, but it also provides a broad overview of how relations between Indian nations and the United States government evolved in the first hundred years of the nation's history.

This lesson recounts efforts to improve homesteading laws and make land ownership possible for more settlers. The distribution of government lands had been an issue since the Revolutionary War. Preemption -- settling the land first and paying for it later -- became national policy; however, supporting legislation was stymied until the secession of Southern states. See one of the first applications for land under this law. Teaching activities are included.

In this activity, students read two primary documents from the early 1800s: a journal entry from the Lewis and Clark expedition and a Lakota Indian "winter count" calendar. Using an analysis worksheet, students identify key ideas and details from the documents, while also examining the craft and structure of each document. They draw upon both the content and form of the documents to make inferences about the respective cultures of Euro-Americans and Native Americans in the early 1800s.

Greg Johnson is a hunter and traditional craftsman. In Hunting Deer, he shares how and why hunting is so important to his family and to his communityŐs health and way of life. He discusses how treaty rights for hunting allow his people to continue their traditional relationship with the natural world, including both respect for and dependence on the deer for food, crafts and traditional art.

This module supports the guidelines of the Indian Child Welfare Act. It provides information on overcoming Indian families' fundamental mistrust and engaging families appropriately; how federal Indian policy affects Indian communities: Indian culture, traditions, family, and child rearing; the role of extended family systems and community networks for reservation and non-reservation Indians; the premise and guidelines of the ICWA and related federal and state laws that govern the implementation of the ICWA: the notion that the best interests of the Indian child are served by the tribes; collaborating with tribal workers; the role of cultural factors in risk assessment of Indian child welfare cases; community resources and skills in networking within the Indian community and within rural Indian community settings; skills in a variety of social work methods; and the differences between particular tribes. (236 pages)Becker, I., Daly, D., Gross, B., Robertson, G., Robinson, M., Casey, D., et al. (2000).

is a guide to these mounds, built between 100 B.C. and 1700 A.D. to bury important members of tribes and to serve as platforms for temples or residences of chiefs. This website highlights 11 mound sites and includes itineraries and three essays that provide historical context for these sites.

In this effort from YouCubed at the Stanford Graduate School of Education, the Indigenous Mathematics Educators Group shares new teaching resources for Indigenous art that is beautifully mathematical. Having students notice and wonder about this art can help them learn about mathematics, art, and Indigenous cultures. Resources include Indigenous mathematical art and lessons with questions to guide mathematical discussions.

For Iowa History- Learn about Black Hawk's Story & Tribal Movements out of Iowa• Video narrative written by Sandra Kessler Host researcher, author, and curat...

In this activity, students read a series of primary source documents, including the 1872 print "American Progress," that depict the social, political and cultural conflicts between settlers and Native Americans during the 19th century. Then, working in small groups, students will consider the events from the perspective of Native Americans, and create an illustration to counter George A. Crofutt's famous print of "American Progress" moving across the Great Plains.

Is Native American culture Nebraska culture? This inquiry lesson will educate fourth graders about the Native American culture that still exists in Nebraska, with a focus on the Umóⁿhoⁿ (Omaha) Tribe of Nebraska since the writer is familiar with the culture and they are the only Nebraska Tribe not relocated. Resource created by Brent Wojcik, Omaha Nation High School, as part of the Nebraska ESUCC Social Studies Special Projects 2024 - Inquiry Design Model (IDM).

This collection uses primary sources to explore Jacksonian democracy. Digital Public Library of America Primary Source Sets are designed to help students develop their critical thinking skills and draw diverse material from libraries, archives, and museums across the United States. Each set includes an overview, ten to fifteen primary sources, links to related resources, and a teaching guide. These sets were created and reviewed by the teachers on the DPLA's Education Advisory Committee.

Learn about the legendary life of Joseph Medicine Crow and his contributions to the world of literature.

An illustrated advertising label for soap manufactured in Boston, interesting for its imagery and allusion to the popular "Know Nothing" or nativist movement. In the foreground are two American Indians, emblematic of the movement's prejudice against the foreign-born. In the lower right is a seated brave, leaning against a rock and holding a pipe. Above him a large American flag, with thirty-one stars, unfurls across the main picture area. The flag is supported in the upper left corner by an Indian woman, who points to the words "Know Nothing Soap" emblazoned on it. In the background is a landscape with tepees and a campfire on the bank of a stream.|Entered . . . 1854 by G.A. Hill . . . Massachusetts.|Geo. A. Hill & Co. 56 Federal Street, Boston. L.H. Bradford & Cos. Lith.|The Library's impression of the label was deposited for copyright on October 20, 1854.|Title appears as it is written on the item.|Published in: American political prints, 1766-1876 / Bernard F. Reilly. Boston : G.K. Hall, 1991, entry 1854-3.

The Lady Thunderhawks are the Oneida Nation High School girls basketball team. Jessica House, a senior and captain of the team, considers how the team supports her identity as a member of her community and the Oneida Nation. The story explores the role of the basketball team in the community and highlights the importance of language and culture in school.

Lake Superior Whitefish shares the story of the Petersons, a commercial fishing family in Hancock, Michigan. Pat Peterson explains how treaties made with the U.S. government protect her peopleŐs right to hunt and fish in the ceded territories that once belonged to them. Though they initially faced opposition and prejudice when they moved to the area to fish, this family business is now an integral part of the community.